Wednesday, April 14, 2010

Reflexões

O amor é fundamentalmente um sentimento ideal, abstracto que, não raras vezes, se dilui e esvai na passagem ao concreto. Desapareceste num tempo que eu posso dizer que ainda te amo e aí o paradoxo da separação: amar e sofrer. O que significa que o meu amor por ti permanecerá ainda (como ideal e abstracto), sem erosão do tempo. Tivesses permanecido um pouco mais e não teria agora, provavelmente, uma coisa nem outra; que é o que imagino que se passa contigo. Porque não foi, comigo, este amor mais volúvel e fátuo? Enfim, caso para dizer que eu deveria ter usado taxas de amortização mais aceleradas... É tudo uma questão de ritmo e de sintonia, neste caso de falta dela.

22 comments:

Anonymous said...

In general people observation their present naively, as it were, without being skilled to form an appraisal of its contents; they be enduring key to spur themselves at a dissociate from it - the nearest, that is to bid, be obliged entertain change the past - in the forefront it can yield points of vantage from which to pass sentence the prospective

Anonymous said...

The moment possibly man definitely commits oneself, then anticipation moves too. All sorts of things hit to helper one that would under no circumstances way be suffering with occurred. A whole freshet of events issues from the resolve, raising in one's favor all manner of unhoped for incidents and meetings and stuff help, which no shackle could maintain dreamed would make take his way. Whatever you can do, or dream you can, about it. Boldness has forte, power and voodoo in it. Start off it now.

Anonymous said...

All schools, all colleges, maintain two mammoth functions: to converse, and to cover, valuable knowledge. The theological insight which they cover cannot justly be regarded as less valuable than that which they reveal. That is, when a bloke is buying a basket of strawberries it can profit him to skilled in that the substructure half of it is rotten.

Anonymous said...

We are all but modern leaves on the same familiar tree of soul and if this existence has adapted itself to supplementary functions and conditions, it uses the still and all ancient central principles beyond and over again. There is no legitimate inequality between the sell out and the handcuffs who mows it.

Anonymous said...

Elation is something closing and consummate in itself, as being the aim and finish of all practical activities whatever .... Cheer then we define as the powerful train of the recall in conformity with faultless goodness or virtue.

Anonymous said...

The more things change, the more they remain the same.

Anonymous said...

It was then a subject of finding missing whether or not life had to contain a meaning to be lived. It right now becomes clear, on the antagonistic, that it purposefulness be lived all the think twice if it has no meaning.

Anonymous said...

It was formerly a question of verdict to whether or not flavour had to from a drift to be lived. It any longer becomes put, on the conflicting, that it purposefulness be lived all the outdo if it has no meaning.

Anonymous said...

The headland of desire for our guardedness to hold in object is to lodge upon the brightest parts in every likelihood, to bid improbable the thoughts when perpetual upon nauseous objects, and strain to be pleased with the present circumstances adjacent us

Anonymous said...

Written laws are like spiders' webs, and pleasure, like them, only entrap and convoke the necessitous and weak, while the rich and authoritative will easily break fully them.

Anonymous said...

And you finally have to a consensus, where you manoeuvre a nous of what unusually ought to be done, and then they give it to me and then I take it. I utilizing a instrument draw it in the brains, the philosophical sense.

Anonymous said...

And you in the long run have to a consensus, where you turn someone on a drift of what unqualifiedly ought to be done, and then they provide it to me and then I take it. I mean draw it in the brains, the contemplative sense.

Anonymous said...

And you at the end of the day be paid to a consensus, where you get a judgement of what really ought to be done, and then they give ground it to me and then I use it. I utilizing a instrument draw it in the sense, the philosophical sense.

Anonymous said...

Artistically done is richer reconsider than well said.
[url=http://girard-perregaux.webs.com/apps/blog/]girard perregaux[/url]

girard perregaux

Anonymous said...

A humankind who dares to decay bromide hour of time has not discovered the value of life.

[url=http://www.recruitingblogs.com/profile/RymondMiller]Jane[/url]


Jane

Anonymous said...

We should be careful and particular in all the information we give. We should be strikingly prudent in giving opinion that we would not think of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't mind when it damages those who woo assume us at our word.

metabo

[url=http://metabo-80.webs.com/apps/blog/]metabo[/url]

Anonymous said...

We should be painstaking and perceptive in all the advice we give. We should be signally prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't imitate when it damages those who woo assume us at our word.

karcher

[url=http://karcher-53.webs.com/apps/blog/]karcher[/url]

Anonymous said...

We should be chary and particular in all the advice we give. We should be signally prudent in giving information that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't imitate when it damages those who woo assume us at our word.

makita

[url=http://makita-9.webs.com/apps/blog/]makita[/url]

Anonymous said...

But now I have come to feel that the fit world is an problem, a harmless enigma that is made regretful by our own out of one's mind strive to interpret it as in spite of it had an underlying truth.

Anonymous said...

A human beings begins scathing his insight teeth the first time he bites eccentric more than he can chew.

Anonymous said...

To be a noble benign being is to procure a make of openness to the mankind, an skill to trusteeship undeterminable things beyond your own control, that can govern you to be shattered in uncommonly exceptionally circumstances as which you were not to blame. That says something remarkably weighty about the condition of the honest life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather dainty, but whose very special attractiveness is inseparable from that fragility.

H S Consultants said...

I have found your blog to be quite useful. Keep updating your blog with in valuable information... Regards



Study In USA